My article from this week's newspapers answers a question about psychics, mediums, and other similar practitioners:
Q: How should a Christian
understand the existence of psychics and mediums? Are their services genuine, and if not, what
is their source?
The two typical reactions to psychic
phenomena and those practitioners who engage with such things is either to
embrace it as real and genuine, or on the other hand, to reject it as fantasy
or mythology. However, it seems that a
fair treatment of this question must acknowledge that there are several
explanations for this sort of experiences.
The criticism that these experiences
are pure imagination is certainly plausible, and on several occasions is
probably an accurate analysis. A person
who believes herself to have psychic powers or communicate with another realm
of spirits could potentially be imagining her experiences, but convinced in her
own mind that they are genuine.
Legitimate mental illness is also a possibility, as is the individual simply
misinterpreting otherwise natural phenomena as more than they really are.
It also must be acknowledged that
there are those practitioners who are skillfully fabricating these paranormal
experiences. They may be adept at
reading their clients or subtly mining them for details that they can use to
better create the desired experience and give the appearance of a psychic
connection. In such a case, nothing spiritual
is occurring, but simply a fraudulent manipulation.
On other occasions, these logical explanations
do not seem adequate. Perhaps the medium
knows something that they could not have possibly known, or the psychic makes a
prediction that is ultimately found to be accurate, making it necessary to
explore spiritual causes.
The Christian can rule out that
genuine communication with the spirits of deceased humans has occurred, because
Jesus description of the Rich Man and Lazarus from Luke 16 describes a gulf
that cannot be breached between the habitation of the deceased and the world of
the living. Hebrews also explains that “it
is given man once to die, and then to face the judgment.”
It can also be ruled out that the revelation
is angelic, as every instance of angelic revelation in Scripture is
unmistakably clear, and not concealed or mysterious. Nor is the Holy Spirit a plausible source, as
Scripture’s record of the His role never describes Him working in the ways seen
in relation to psychic experiences, and when Jesus Himself describes the Holy
Spirit’s work in Gospel of John, He describes a work of pointing to Jesus and
reminding of Jesus words – and not one of revealing anything new or
hidden.
Assuming that a chance guess is not a
satisfactory explanation, it would be necessary to explain the source of such
knowledge, which is the more challenging task – and one that brings potentially
unwelcome conclusions.
If an experience cannot be explained
after ruling out human, divine, and angelic sources, only one option remains –
the demonic world. Although we may be
hesitant to make such claims, Scripture’s revelations about the demonic world
do make this a plausible explanation.
We know that demons are immortal
spirits and so have knowledge that reaches beyond that available to living
generations, making it possible for them to reveal events and details of the
past that could not be known except by an eyewitness. We also know that their goal is lead people
away from Jesus by any means, which allows that they may even provide appealing
and comforting revelations for the sake of distracting a person from
Jesus.
So, it is possible that a demon might
impersonate a deceased spouse or parent, revealing little-known details to the
psychic, because the demon witnessed the life and relationships of the
deceased. Or perhaps a demon can reveal
the location of a body or weapon to a psychic who has been asked to help with a
murder investigation because he was the one who inspired the murderer to commit
the crime in the first place.
Ultimately, the Christian can be
certain that Mediums, Psychics, and similar practitioners, no matter how
sincere, are not what they seem, and that there is no cause to consult them. Even when it is difficult to discern what is
happening in the spiritual world, the Christian can be sure that through
Baptism they are protected from those spiritual forces which would seek to harm
or deceive them. God’s promises, having
been applied to them through the water, defend them from the devil, his angels,
and even death itself with the certain and unconquerable power of the Cross of
Christ.
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