Q: Why do some churches use wine
for Communion and others use grape juice?
What did Jesus use in the first Lord’s Supper and what are the potential
consequences if we use something else?
What alternatives does a person have who has been advised not to consume
alcohol because of alcoholism or for medical reasons?
When Jesus instituted the Lord’s
Supper on the night He was betrayed, He was eating the Passover meal with His
disciples. This fact, along with the
words Jesus used, does a great deal to reveal to us what was in the cup that
Jesus was using on that evening.
First, the wine was made from grapes,
because Jesus refers to it as “fruit of the vine,” which would exclude wine
made from any other fruits. We also know
that grape wine was used in the Passover meal and that the wine was fermented
wine.
In addition to the traditions of the
Passover meal, the Greek word used in the Bible for the drink used in the
Lord’s Supper specifically means fermented wine. If it were anything else, the authors would
have used a different word or modified the word for “wine” with an additional
word to describe the difference.
Further evidence can be found in that
the Passover is celebrated in the Spring.
Because Pasteurization and Refrigeration had not yet been invented, it
would only be possible for a person to drink unfermented grape juice
immediately during the grape harvest, because within a matter of days, the
juice would begin to ferment as a result of the heat and the natural yeasts
found on the skin of the grapes.
Throughout history, churches have
typically attempted to use the same elements as the original institution to the
closest degree possible. This is because
God’s command includes specific elements and His promises are tied to those
elements. While we cannot say whether
the wine was red or white, or what grape it was made from, or the particular
alcohol content, we do know that it was fermented grape wine.
For Christians who believe that Jesus
body and blood really become present in the Lord’s Supper and that the Lord’s
Supper does forgive sins, the consequence of changing the elements is that it
has the potential to introduce doubt concerning whether the Sacrament is valid
and capable of delivering the blessing God has promised.
Typically, when grape juice is used
exclusively in congregations, it is in congregations with one or both of two
teachings as a part of their theology.
The first of these is a belief that the bread and wine in the Lord’s
Supper represent or symbolize Jesus’ body and blood rather than being His body
and blood. As a result of this belief, using
grape juice does not present concerns about the Sacrament’s validity for them.
The second of these is that they have
some level of discomfort with the use of alcohol by Christians, sometimes even
to the point of considering all alcohol consumption sinful. Since they cannot reconcile the use of fermented
wine with this belief, they resolve the tension by using unfermented grape
juice.
Occasionally, even Sacramental denominations
will offer unfermented grape juice as an alternative for those who struggle
with alcoholism or have been medically advised not to consume alcohol. However, in light of other alternatives many
pastors are now finding even this concession unnecessary.
For example, there are a variety of
wines available on today’s market which have been fermented in the usual
manner, but distilled to 0.5% alcohol content, resulting in a true wine that is
virtually without alcohol. Another
option is to use the normal communion wine offered in the congregation, but
dilute it with water to the point where the alcohol content is
insignificant.
Many have also found a return to using
the chalice (common cup) as an excellent alternative, because the communicant
can merely allow the wine to touch their lips rather than consuming the entire
contents of an individual cup. Many
alcoholics also report that receiving wine during communion by the pastor’s
hand from a common cup is such a different experience from receiving an
alcoholic drink by their own hand that it eliminates the temptation to return
to their alcoholic behaviors.
In addition to these practical
reasons, since we know that Jesus instituted Lord’s Supper for our benefit, we
can have a faithful confidence that God would certainly not allow a Christian
to suffer spiritual harm in a Sacrament intended to bless them.
I think that the statement above is well said!!!!!!
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