For this week's newspapers I answered a question about whether humans have free will and to what extent:
Q: Is it true that humans have a
free will, or are our life and eternity laid down by another power which causes
us to be destined for the events which happen?
This is a question which both
religion and philosophy have both struggled over the course of centuries, and
among Christians, it has historically been the source of some of the most
heated disagreements about doctrinal matters.
Since for people who live in the
Western world, particularly in the United States, much of our way of life is
founded on the ideas of freedom and opportunity, we often get the impression
that this freedom applies in all areas of life.
When we are talking about earthly
things, this is true for the most part. The
majority of the time, humans do have free will when it comes to merely earthly
matters. So, when it comes to what we
eat, where we live, the things we purchase, what we will do for an occupation
and how we will carry out that occupation, humans have a free choice, provided
the choices of their fellow humans do not impose upon them.
However, the Bible makes clear that
in spiritual matters, circumstances are far different. Some of the highlights among these include
Paul’s statement in the book of Romans, quoting from the Psalms, that “No one
seeks God” and “No one does good, not even one,” along with the prophet Jeremiah’s statement
that the human heart is deceitful above all things.
Paul also makes statements throughout the books of Romans, Galatians, and Ephesians that salvation is “by grace,” that is that it is a pure gift. Now if our salvation is a pure gift, except that we must exercise an act of free will to make a choice, then it is no longer pure gift, but rather the result of the human work of making a choice.
Paul also makes statements throughout the books of Romans, Galatians, and Ephesians that salvation is “by grace,” that is that it is a pure gift. Now if our salvation is a pure gift, except that we must exercise an act of free will to make a choice, then it is no longer pure gift, but rather the result of the human work of making a choice.
In response to this, some have
suggested that there is no free will at all in humans. They conclude that humans have no free will
at all in spiritual things, and some even extend this to earthly things to the
extent that all things are caused and determined by God with humans merely
carrying out what has been decreed.
This oversimplifies a highly-nuanced
teaching of Scripture, though, whether we apply this idea, called determinism
or fatalism, to only spiritual things or to all of life. Simple answers are always attractive, but
rarely manage to answer the question with the full depth of Scripture.
The witness of the Bible’s authors is
consistently that God receives full credit for any person whose sin is forgiven
and that they played no role in earning or deserving that gift. However, when speaking of those who receive
the punishment their own sins deserve, God never receives the blame, but that
blame is rather squarely assigned to the person who committed the sin.
There is also a distinction regarding
whether the question is asked of a Christian or of an unconverted person. For those who are apart from Christ, it is as
if they possess a free will, but it is restrained to only choose evil in
spiritual matters, and in capable of choosing good. However, for those who have been given the
gift of trust in Jesus, that will has been un-chained from that point forward, the
new person created through faith and Baptism does indeed have a free will, although
it continues to struggle against the old sinner that still dwells within them
for the remainder of their natural life.
Ultimately, humans do possess a free
will, which all people are able to exercise in merely earthly matters, but none
at all as it touches on salvation; and even after being freed by the Holy
Spirit’s work it continues to struggle against sin’s restraints until they
depart this life to await the final Resurrection with their Lord.
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