My article for this week's newspapers answers a question regarding the unity of the body and soul and those who would suggest one is superior or that the two can be mis-matched:
Q: Is it possible for a person to
be “trapped in the wrong body” or for there to be a mismatch between who they
are physically and spiritually?
It used to be that when a person
said, “I am a marathon runner trapped in a sumo wrestler’s body,” or “I am a 29
year old trapped in a 70 year old body,” that it was merely a figure of speech
that a person was using to indicate that their attitude did not line up with
their physical attributes.
Today, however, such claims are
regularly stated with the intention of describing what a person believes to be
a factual set of circumstances. News
stories abound where such statements are made about a given person’s race, sex,
health, or abilities, but those who hear such claims, particularly Christians, would
do well to consider the implications of such claims for our understanding of
the human person if they would be factual.
Philosophers in Greek and Roman times
often debated whether a person was composed of two or three or another number
of components parts. Such explanations
would include component parts such as body, soul, mind, and spirit, and in such
systems of thought, it was usually proposed that the immaterial elements made
up the real person and the body was portrayed either as incidental or sometimes
even like a sort of prison.
In other parts of the world, a variety of religious philosophies teach that the “real” person is the spirit, which is then born repeatedly through a series of several lifetimes, taking on different bodies. The common theme between these views of the human person is that they begin with components, move to the idea of the person, then assign one component as the one that is essential to humanity and the others as auxiliary.
In other parts of the world, a variety of religious philosophies teach that the “real” person is the spirit, which is then born repeatedly through a series of several lifetimes, taking on different bodies. The common theme between these views of the human person is that they begin with components, move to the idea of the person, then assign one component as the one that is essential to humanity and the others as auxiliary.
Biblical understanding of humanity, on the other hand, sees the person, although composed of both material and immaterial aspects, as created whole. This can be seen from the creation accounts of Genesis to Paul’s epistles, and everywhere between. Any distinction or discrepancy we perceive between these aspects is only the result of a fallen world, and something we will only experience during our mortal lives, because we will be made whole at the resurrection.
There are times when a person might perceive
a difference between the roles or traits that society expects of them based on
their outward characteristics, and they make such statements as a way of
legitimately challenging the assigned traits which arise from culture rather
than Scripture.
In other cases, particularly those
regarding gender, a person may suffer a biochemical irregularity which causes
them to, feel, behave, or perceive themselves in ways that do not fit the body
they are born with. In such cases it is
not that a wrong combination of material and immaterial elements have been
joined in the person, or that one element is the real person and the other a
mistake. Instead, even though they were not
created to feel the discord they experience, a part of them is not functioning
as designed for them to be comfortable as the integrated human being that they
were created to be.
As Christians navigate these kind of
difficulties themselves or help their neighbors who may suffer from such false
perceptions, we recognize that they are a whole person, and since we cannot see
or understand the inner workings of their immaterial elements, the body God
gave them and its genetic code is the only reliable marker of who that person
is before God.
In light of this, we teach that one
aspect of the person is not real while the other is false, but that they are a
whole person. Accordingly, we seek to the best of our
ability to assist them in embracing and living out their reality as a whole
person, and while they endure these struggles in this life, we support and
encourage them through the gifts our Lord has given in His Church until our
Lord returns to make them whole and align all things as He designed them to
be.
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